What does the religious Jew gain from exposure to the
humanities? Is it better to focus one's energies on the
objective and seemingly value-neutral fields of the hard
sciences, or is there something especially significant
about the humanities? Rabbi Carmy contends that exposure
to the humanities "expands the range of our language
and the amplitude of our thought." History allows us
to see beyond our immediate social context and imaginative
literature offers us new perspectives from which to
"grasp our experience." Such knowledge fulfills
both the religious mandate to know God, as manifest in the
ongoing history of His created order, as well as enables the
self-understanding crucial to any attempt at teshuvah
and character development. Rabbi Carmy criticizes the view
that would limit broader exposure to the sciences as
Judaism teaches that the world within man is far more
important than the world around him. Furthermore, the
sciences themselves are not value neutral and exposure to
literature can help free us from the mechanistic and
deterministic assumptions of modern science. Finally, he
points out that just as with regard to all other strategies,
exposure to humanities does not in and of itself guarantee
a refined character, but can be a window for educational
intervention.
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