A reader who surveys different contemporary approaches to the
avot might feel that this literature presents a choice
between turning them into angelic figures totally removed from
our experience of humanity or cutting the avot down to
size by pointing out their many flaws. Is there an alternative to
these two choices? How should we relate to opinions in
Hazal that apparently whitewash the actions of biblical
characters such as David HaMelekh, even though these actions
are clearly sinful according to the simple reading of
Tanakh? Should we encounter the biblical text
independently without the aid of the traditional commentators,
or is learning primarily about absorbing their interpretations?
In this interview, Rabbi Carmy holds up the Ramban as a
model of someone willing to state that the avot sinned,
yet at the same time able to maintain awesome reverence
towards them. Strikingly, Rabbi Carmy argues that there is a
relationship between how we view the avot and how we
view ourselves. When we mistakenly adopt certain deterministic
assumptions of pop-psychology, we make it impossible to view
any human being as a creature of grandeur. Rabbi Carmy also
advocates reading Tanakh and Hazal as
complimentary sources. For example, Hazal's statement
that David did not sin was never meant to deny the Biblical
account where he clearly does sin. Rather, Hazal
argued that while David may not have technically sinned, they
wanted to teach us that hiding behind legal technicalities does
not remove moral blemishes.
Finally, this article argues that we dare not ignore the invaluable
work of our rabbinic predecessors. However, if we limit ourselves
to merely examining prior interpretations, we will both fail to deal
with passages of Tanakh that lack much commentary,
as well as neglect creativity in exploring new questions that
emerge throughout biblical study. A proper approach should be
to think about our own questions and issues while remaining in
constant dialogue with the classic meforshim.
Click here
to read the essay (PDF 500KB).
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